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Montesquieu and the other Side of Enlightenment - AFSV00121
Anglický název: Montesquieu and the other Side of Enlightenment
Zajišťuje: Ústav filosofie a religionistiky (21-UFAR)
Fakulta: Filozofická fakulta
Platnost: od 2013
Semestr: zimní
Body: 0
E-Kredity: 6
Způsob provedení zkoušky: zimní s.:
Rozsah, examinace: zimní s.:0/2, Zk [HT]
Počet míst: neurčen / neurčen (neurčen)
Minimální obsazenost: neomezen
4EU+: ne
Virtuální mobilita / počet míst pro virtuální mobilitu: ne
Kompetence:  
Stav předmětu: nevyučován
Jazyk výuky: angličtina
Způsob výuky: prezenční
Úroveň:  
Garant: Mgr. Petr Kouba, Ph.D.
Třída: Exchange - 08.1 Philosophy
Rozvrh   Nástěnka   
Anotace - angličtina
The Enlightenment, usually called the Age of Reason, can be characterized as a period in which reason aspires to its own autonomy, while declaring the universality of its laws. This vision of Enlightenment has been rightly criticized by Adorno and Horkheimer who demonstrate its consequences in their "Dialectic of Enlightenment". There is, however, also the other side of Enlightenment that shows the heteronomy of reason and the contingency of its laws. A typical representative of this other side of Enlightenment is Charles Louis de Secondat, baron de Montesquieu. In "The Spirit of the Laws", Montesquieu denounces the tyranny of reason that enforces its laws regardless of local conditions of life, and in "Persian Letters" he takes the heteronomy of reason and contingency of its laws as a basis for his narrative in which he describes the impressions and experiences of the Persian travelers in Europe. This literary strategy makes it possible to view ones’ own world, society and culture from outside, and what is interesting for us is precisely the role and character of this outside. We shall therefore examine it not only in "Persian Letters", but also in Voltaire’s "Micromegas", "Letters of Amabed" and others texts.
Poslední úprava: KOUBAPE1 (03.10.2012)
Literatura - angličtina

Literature:

Adorno, Theodor W., Horkheimer, Max: Dialektik der Aufklärung. Philosophische Fragmente,  S. Fischer, Frankfurt am Main 1969 (http://offene-uni.de/archiv/textz/textz_phil/dialektik_aufklaerung.pdf).

Althusser, Louis: Montesquieu. La politique et l’histoire, PUF, Paris 1959.

Certeau, Michel de: Heterologies. Discourse on the Other, transl. Massumi, Brian, University of Minessota Press, Minneapolis 1986.

Foucault, Michel: "What is Enlightenment?", in. Rabinow, Paul (ed.), The Foucault Reader, Pantheon Books, New York 1984, pp. 32-50 (http://sites.sdjzu.edu.cn/zhangpeizhong/what%20si%20enlightenment.pdf).

Hazard, Paul : La crise de la conscience européenne. 1680-1715, Fayard, Paris, 1961.

Hazard, Paul: La pensée européenne aux XVIIIͤ siècle. De Montesquieu a Lessing, Fayard, Paris, 1963.

Montesquieu, Charles, Louis de Secondat: Complete Works, Vol. 4, T. Evans, London 1777 (The Online Library of Liberty: http://oll.libertyfund.org/index.php?option=com_staticxt&staticfile=show.php%3Ftitle=837&Itemid=27).

Stenger, Georg: Philosophie der Interkulturalität. Erfahrung und Welten. Eine phänomenologische Studie, Verlag Karl Alber, München 2006.

Starobinski, Jean: Montesquieu, Seuil, Paris, 1953.

Voltaire: The Works of Voltaire. A Contemporary Version, in 21 Vols., 1901 (The Online Library of Liberty: http://oll.libertyfund.org/index.php?option=com_staticxt&staticfile=show.php?title=351&Itemid=27).

Waldenfels, Bernhard: Topographie des Fremden, Suhrkamp, Frankfurt am Main, 1997.

Poslední úprava: KOUBAPE1 (01.10.2012)
Požadavky ke zkoušce - angličtina

Requirements:

Since this course is finished by exam, every student should give a paper in the seminar and submit a final essay.

Poslední úprava: KOUBAPE1 (30.09.2012)
 
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