Hermits, Wives, Queens, and Schemers: Women in Medieval & Early Modern Literature - AAAPHD003E
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Rozvrh Nástěnka
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DESCRIPTION<br>
As the name of this course suggests, its main concern will be writing by and about women from around the 11th to <br> the 17th century. The medieval part of the seminar will cover predominantly texts in Middle English, with one short <br> introductory lesson on Old English material. Familiarity with these languages is not necessary, since full or partial <br> translations will be provided. The main aim of this part will be the analysis and comparison of various ways <br> women are depicted by male authors across different genres and how they describe their lives in their own words. <br> We will look at various ideals and ideas of femininity presented in these works, as well as ways in which they are <br> subverted. An added bonus may be an increased ease with material in Middle English by the end of the course. <br> The early modern part of the seminar focuses on early modern women writers across different genres and the <br> depiction of women in Elizabethan and Jacobean drama. We will cover professional lives of women with Isabella <br> Whitney’s lamentations, religious ruminations by Rachel Speght, and private and public concerns of Elizabeth I. As <br> such, the main discourse regarding women participating in public life will be discussed. Following that, we will <br> focus on the representation of women in early modern drama. We will discuss three plays by William <br> Shakespeare and The Duchess of Malfi by John Webster. In Othello, our focus will be on the character of Emilia <br> and her plea for gender equality; in Macbeth, we will discuss different feminist interpretations of Lady Macbeth and <br> in Antony and Cleopatra, we will focus on the complexity of the eponymous heroine. In John Webster’s The <br> Duchess of Malfi we will direct our attention to Webster’s criticism of the attempts to limit female sexuality.<br> <br> ASSESSMENT<br> In order to complete the course, students must regularly submit a short feedback on weekly readings (200-300 <br> words) with maximum of two missed submissions. Active participation in class is expected as well. <br> <br> PRELIMINARY PROGRAMME:<br> Week 1 – Introduction <br> Introduction: discussion of programme and assessment; introduction to historical/literary period <br> covered in the course; definition of key terms and theoretical approaches.<br> <br> Week 2 – Paragons among Peers: St. Mary of Egypt and Queen Emma<br> “Death of St. Mary of Egypt” from Ælfric's Lives of Saints<br> Translation available at https://en.wikisource.org/wiki/%C3%86lfric<br> %27s_Lives_of_Saints/Death_of_St._Mary_of_Egypt<br> OE version provided in Moodle<br> Skeat, Walter W. (ed. And trans.). Aelfric's Lives of Saints : being a set of sermons on saint's days <br> formerly observed by the English Church. London: Early English Text Society, 1881-1900. Available in full at <br> https://archive.org/details/aelfricslivesofs01aelfuoft <br> <br> Encomium Emmae Reginae [excerpts provided on Moodle]<br> Campbell, Alistair (ed. and trans.). The Encomium Emmae Reginae. Cambridge: Cambridge<br> University Press, 1998. Available at https://archive.org/details/in.ernet.dli.2015.185337/page/n5/mode/2up<br> <br> This session will compare two differing, if equally unique, accounts of women’s lives: the life of St. Mary of Egypt <br> will hopefully form a good basis for our later discussion of anchoresses, and Encomium Emmae Reginae <br> presents a powerful woman in a secular setting, which is an interesting point of comparison (even though we may <br> perhaps discover more similarities than contrasts).<br> <br> Week 3 – How to be an Anchoress: Ancrene Wisse<br> short excerpts from parts 2, 4, 7, and 8<br> Hasenfratz, R. Ancrene Wisse. Kalamazoo: Medieval Institute Publications, 2000. Available at <br> https://d.lib.rochester.edu/teams/publication/hasenfratz-ancrene-wisse<br> <br> This class will cover the basic outer rule of anchoresses, the importance of control over her desires/body, her <br> relationship to Christ, and the romance influence. The excerpts will be 8 pages at the most, hopefully a <br> manageable lenght.<br> <br> Week 4 – In Her Own Words: Julian of Norwich's Revelations of Divine Love<br> short texts – chapters 2-7 [on the visions]; long text chapter 60 and 61 [on the motherhood of Christ])<br> [excerpts provided on Moodle]<br> Baker, Denise N. (ed.). The Showings of Julian of Norwich. New York/London: W. W. Norton, 2005.<br> Crampton, G. R. The Shewings of Julian of Norwich. New York: University of Rochester, 1994. Available <br> at https://d.lib.rochester.edu/teams/text/the-shewings-of-julian-of-norwich-introduction<br> Spearing, E. (trans.). Julian of Norwich. Revelations of Divine Love. London: Penguin Books, 1998.<br> Watson, N. and J. Jenkins. The Writings of Julian of Norwich: A vision showed to a devout woman and A <br> revelation of love. University Park, Penn: Pennsylvania State University Press, 2006.<br> <br> In this session, we will compare Ancrene Wisse and Julian – the ideal anchoritic experience vs. the mystical <br> source of the anchoress as described and explained by her very own words. We will cover the first (and more <br> immediate) account of her visions and compare it with Julian’s later interpretations of them. We will also briefly <br> look at how she problematizes straightforward ideas of gender through Christ.<br> <br> Week 5 – The Lady in Her Bower: Secular Poetry<br> I Have a Lady (The Descryvyng of a Fair Lady), available at<br> https://d.lib.rochester.edu/teams/text/forni-chaucerian-apocrypha-descryvyng-of-a-fair-lady<br> Forni, K. (ed.). The Chaucerian Apocrypha: A Selection. Kalamazoo, Michigan: Medieval Institute <br> Publications, 2005. Available at https://d.lib.rochester.edu/teams/publication/forni-chaucerian-apocrypha<br> <br> <br> Assembly of Ladies [shortened version available on Moodle], full version at <br> https://d.lib.rochester.edu/teams/text/pearsall-asssembly-of-ladies-introduction<br> Pearsall, D. (ed.) he Floure and the Leafe, The Assemblie of Ladies, and The Isle of Ladies. Kalamazoo: <br> Medieval Institute Publications, 1990. Available at https://d.lib.rochester.edu/teams/text/pearsall-asssembly-of-<br> ladies-introduction<br> <br> Turning to secular poetry, we will partially refer back to the romance element of Ancrene Wisse; we will discuss <br> courtly manners and courtly love in these two poems with reference to Andreas Capellanus. This class will <br> introduce the genre of the dream vision. Mainly, however, we will attempt to answer the question “How does the <br> ideal lady differ from the religious ideal of the saint or the anchoress?”<br> <br> Week 6 – The Wife at Home and Abroad: Margery Kempe and How the Good Wife Taught Her Daughter<br> The Book of Margery Kempe – short excerpts on marital and daily life, visions, and travels<br> Staley, L. (ed.) The Book of Margery Kempe. Kalamazoo: Medieval Institute Publications, 1996. Available <br> at https://d.lib.rochester.edu/teams/text/staley-book-of-margery-kempe-introduction<br> <br> How the Good Wife Taught Her Daughter – available at https://d.lib.rochester.edu/teams/text/salisbury-<br> trials-and-joys-how-the-goode-wife-taught-hyr-doughter<br> <br> In this class, we will discuss to what degree Margery Kempe presents “real, daily life” of married women in the late <br> Middle Ages. We will analyse Kempe’s interactions with her peers and their perception of her and compare her to <br> the ideal presented by the didactic How the Good Wife Taught Her Daughter. <br> <br> Week 7 - Professional Women in London: Isabella Whitney’s Will and Testament<br> <br> Considered by some the first professional woman writer in England, Isabella Whitney’s Will and Testament is a <br> farewell letter to the loved and despised London. Giving a detailed description of different parts of the city, Whitney <br> skilfully navigates the working realities of an independent woman in the 16th century London. <br> <br> Primary Reading: <br> Isabella Whitney, Will and Testament available at https://www.poetryfoundation.org/poems/45991/will-and-<br> testament. <br> <br> Please reference also:<br> The Map of Early Modern London: https://mapoflondon.uvic.ca/agas.htm. <br> <br> Week 8 - Private and Public: The Poetry of Elizabeth I<br> <br> The Virgin Queen found a way to thrive in a patriarchal society by exploring different ways of gender representation. <br> When she states in her speech at Tilbury in 1588 that she has both the body of a woman and the heart and <br> stomach of a king, Elizabeth demonstrates her ability to inhabit those gender stereotypes which were regarded as <br> mutually exclusive. In her poetry, Elizabeth discusses her political ambitions as well as her more private <br> ruminations.<br> <br> Primary Reading<br> Elizabeth I, Tilbury Speech available at https://www.rmg.co.uk/stories/topics/queen-elizabeth-speech-troops-tilbury. <br> Elizabeth I, “The Doubt of Future Foes” available at https://www.poetryfoundation.org/poems/44219/the-doubt-of-<br> future-foes. <br> Elizabeth I, “On Monsieur’s Departure” available at https://www.poetryfoundation.org/poems/44221/on-<br> monsieurs-departure. <br> Elizabeth I, “When I Was Fair and Young” available at https://www.poetryfoundation.org/poems/45657/when-i-was-<br> fair-and-young.<br> <br> Week 9 - The Querelle des Femmes: Rachel Speght’s A Mouzell for Melastomus<br> <br> The Woman Question addressed the nature of women and their position in society and constituted a popular <br> genre during the early modern times. Religious and secular argumentations found its place in pamphlets in which <br> people would express their opinions on the “inherent” nature of women, their relationship to men, and their biblical <br> purpose. Many used the pamphlet form to circulate sexist attacks on women; Joseph Swetnam’s misogynistic <br> essay The Arraignment of Lewd, Idle, Froward, and Unconstant Women was one of them. Rachel Speght decided <br> to fight his argumentation and in 1617 published her answer to Swetnam’s pamphlet A Mouzell for Melastomus. In <br> A Mouzell for Melastomus, Speght uses Swetnam’s own argument against him, showing the intellectual deficiency <br> of his argumentation and reinterprets religious assertions about the inferiority of women.<br> <br> Primary Reading<br> Rachel Speght, A Mouzell for Melastomus available at <br> https://pages.uoregon.edu/dluebke/WesternCiv102/SpeghtMouzell1617.htm. <br> Joseph Swetnam, The Arraignment of Lewd, Idle, Froward, and Unconstant Women available at <br> https://pages.uoregon.edu/dluebke/WesternCiv102/SwetnamArraignment1615.htm. <br> <br> Week 10 - “Unsex me here:” Lady Macbeth’s Gender Fluidity in Macbeth <br> <br> As one of Shakespeare’s strongest heroines, Lady Macbeth is truly her husband’s “dearest partner of greatness.” <br> Her eloquent and cunning argumentation, ambition and willpower set into motion the horrors which will lead to her <br> elevation to a Queen at the cost of her sanity. Lady Macbeth can be interpreted via the lens of cultural feminism – <br> focusing on her loss of her child and her postnatal depression – or via trans lens – concentrating on her as a <br> non-binary person with desire for power, influence, and status. <br> <br> Primary Reading<br> William Shakespeare, Macbeth<br> <br> Week 11 - “Let husbands know / Their wives have sense like them:” Emilia’s Plea for Equality in Othello<br> <br> Emilia lingers at the background of Othello as a supportive character; a tool of her abusive husband, Iago. <br> Complicit in her husband’s scheming and yet not knowledgeable of its extent, she seems to be the perfect <br> passive and obedient shadow of Iago. As the drama climaxes and Emilia realises the mortal danger to <br> Desdemona - as Othello also becomes abusive - Emilia finds her voice and delivers a powerful soliloquy. Even <br> though she fails at saving Desdemona, she identifies the villains of the piece and ensures that justice be served. <br> <br> Primary Reading<br> William Shakespeare, Othello<br> <br> <br> Week 12 – “The misery of us that are born great! / We are forc'd to woo, because none dare woo us:” The Female <br> Sexuality in The Duchess of Malfi<br> <br> In The Duchess of Malfi, Webster introduces a modern protagonist who is determined to live her life as she <br> pleases. As her brothers keep trying to impose limits on her sexuality and control her, their viciousness grows <br> stronger as the full level of their depravity reveals itself via their vile speeches and murder. In this feminist revenge <br> tragedy, gender roles are continuously questioned and reversed.<br> <br> Primary Reading<br> John Webster, The Duchess of Malfi available at https://www.gutenberg.org/files/2232/2232-h/2232-<br> h.htm#link2H_4_0002. <br> <br> Week 13 - “Age cannot wither her, nor custom stale her infinite variety:” Cleopatra’s Ambition in Antony and <br> Cleopatra<br> <br> A great tragedy of love and politics, Antony and Cleopatra tells the story of a great woman and a great man caught <br> between their passion for each other and their individual political ambitions. One of Shakespeare’s most <br> outspoken heroines, Cleopatra freely displays her sexuality, intellect, and power throughout the play, making her <br> one of the most complex Shakespearean characters. Constantly torn between being interpreted as a seductress <br> or a powerful politician, the question arises: why could she not be both? <br> <br> Primary Reading<br> William Shakespeare, Antony and Cleopatra <br> <br> FURTHER READING<br> <br> Aers, D. and L. Staley. The Powers of the Holy: Religion, Politics, and Gender in Late Medieval English Culture. <br> University Park, Penn: Pennsylvania State University Press, 1996.<br> <br> Balizet, A. M. “‘Drowned in Blood’: Honor, Bloodline, and Domestic Ideology in The Duchess of Malfi and El Médico <br> de Su Honra.” Comparative Literature Studies 49, no. 1 (2012): 23–49. <br> https://doi.org/10.5325/complitstudies.49.1.0023.<br> <br> Beilin, E.V. Redeeming Eve : Women Writers of the English Renaissance. Princeton Legacy Library. Princeton, <br> New Jersey: Princeton University Press, 1987. <br> <br> Bennett, J. M., and R. M. Karras. The Oxford Handbook Of Women And Gender In Medieval Europe. Oxford: Oxford <br> University Press, 2013.<br> <br> Blamires, Alcuin, Karen Pratt, and C. William Marx. Woman defamed and woman defended: an anthology of <br> medieval texts. Oxford: Clarendon Press, 1992.<br> <br> Bowman, Thomas D. “IN DEFENSE OF EMILIA.” The Shakespeare Association Bulletin 22, no. 3 (1947): 99–104. <br> http://www.jstor.org/stable/23675299.<br> <br> Brusberg-Kiermeier, Stefani. “Transgressing gender and genre: Isabella Whitney’s appropriation of London.” <br> Research Outreach, no. 137 (2023): 10-13. https://doi.org/10.32907/RO-137-4973122647.<br> <br> Bynum, C. W. Holy Feast and Holy Fast: The Religious Significance of Food to Medieval Women. Berkely: <br> University of California Press, 1988.<br> <br> Callaghan, Dympna. The Impact of Feminism in English Renaissance Studies. London: Palgrave Macmillan, <br> 2006.<br> <br> Capern, Amanda L. The Routledge History of Women in Early Modern Europe. London: Routledge, 2019.<br> <br> Carlson, C. L. and Weisl, A. J. Constructions of Widowhood and Virginity in the Middle Ages. New York: St. Martin’s <br> Press, 1999.<br> <br> Coletti, T. Mary Magdalene and the Drama of the Saints: Theater, Gender, and Religion in Late Medieval England. <br> Philadelphia: University of Pennsylvania Press, 2004.<br> <br> Cunningham, Dolora G. “The Characterization of Shakespeare’s Cleopatra.” Shakespeare Quarterly 6, no. 1 <br> (1955): 9–17. https://doi.org/10.2307/2866047.<br> <br> Erler, M. C. Women, Reading and Piety in Late Medieval England. Cambridge: Cambridge University Press, 2006.<br> <br> Evans, R., and L. Johnson. Feminist Readings In Middle English Literature: The Wife Of Bath And All Her Sect. <br> Routledge, 1994.<br> <br> Fitz, L. T. “Egyptian Queens and Male Reviewers: Sexist Attitudes in Antony and Cleopatra Criticism.” Shakespeare <br> Quarterly 28, no. 3 (1977): 297–316. https://doi.org/10.2307/2869080.<br> <br> Green, Janet M. “‘I My Self’: Queen Elizabeth I’s Oration at Tilbury Camp.” The Sixteenth Century Journal 28, no. 2 <br> (1997): 421–45. https://doi.org/10.2307/2543451.<br> <br> Greene, James J. “Macbeth: Masculinity as Murder.” American Imago 41, no. 2 (1984): 155–80. <br> http://www.jstor.org/stable/26303589.<br> <br> Grennan, Eamon. “The Women’s Voices in ‘Othello’: Speech, Song, Silence.” Shakespeare Quarterly 38, no. 3 <br> (1987): 275–92. https://doi.org/10.2307/2870503.<br> <br> Herbert McAvoy, L. Authority And The Female Body In The Writings Of Julian Of Norwich And Margery Kempe. D.S. <br> Brewer, 2004.<br> <br> Hollander, Barbara Gottfried. Elizabeth I: Queen of England. New York: Britannica Educational Publishing in <br> association with Rosen Educational Services, 2018.<br> <br> Jankowski, Theodora A. “Defining/Confining the Duchess: Negotiating the Female Body in John Webster’s ‘The <br> Duchess of Malfi.’” Studies in Philology 87, no. 2 (1990): 221–45. http://www.jstor.org/stable/4174360.<br> <br> Joubin, Alexa Alice. “Trans as Method: The Sociality of Gender and Shakespeare.” Borrowers and Lenders: The <br> Journal of Shakespeare and Appropriation 14.2 (2023): 3-21. https://ajoubin.org/research/trans-as-method/. <br> <br> Luckyj, Christina. “‘A Mouzell for Melastomus’ in Context: Rereading the Swetnam-Speght Debate.” English Literary <br> Renaissance 40, no. 1 (2010): 113–31. http://www.jstor.org/stable/43447683.<br> <br> Luckyj, Christina. “‘Great Women of Pleasure’: Main Plot and Subplot in The Duchess of Malfi.” Studies in English <br> Literature, 1500-1900 27, no. 2 (1987): 267–83. https://doi.org/10.2307/450466.<br> <br> Meale, C. M. Women and Literature in Britain, 1150-1500. Cambridge: Cambridge University Press, 1993.<br> Miller, S. A. Medieval Monstrosity And The Female Body. Routledge, 2010.<br> <br> Munro, Robert. “Lady Macbeth: A Psychological Sketch.” The Journal of Speculative Philosophy 21, no. 1 (1887): <br> 30–36. http://www.jstor.org/stable/25668126. <br> <br> Peters, C. Patterns of Piety: Women, Gender, and Religion in Late Medieval and Reformation England. Cambridge: <br> Cambridge University Press, 2003.<br> <br> Park, Jennifer. “Discandying Cleopatra: Preserving Cleopatra’s Infinite Variety in Shakespeare’s ‘Antony and <br> Cleopatra.’” Studies in Philology 113, no. 3 (2016): 595–633. http://www.jstor.org/stable/43921900. <br> <br> Phillippy, Patricia. A History of Early Modern Women's Writing. Cambridge: Cambridge University Press, 2018.<br> <br> Rackin, Phyllis. Shakespeare and Women. Oxford: Oxford University Press, 2005.<br> <br> Ramsey, Jarold. “The Perversion of Manliness in Macbeth.” Studies in English Literature, 1500-1900 13, no. 2 <br> (1973): 285–300. https://doi.org/10.2307/449740.<br> <br> Speight, Helen. “Rachel Speght’s Polemical Life.” Huntington Library Quarterly 65, no. 3/4 (2002): 449–63. <br> http://www.jstor.org/stable/3817984.<br> <br> Summit, Jennifer. “‘The Arte of a Ladies Penne’: Elizabeth I and the Poetics of Queenship.” English Literary <br> Renaissance 26, no. 3 (1996): 395–422. http://www.jstor.org/stable/43447528.<br> <br> Travitsky, Betty. “The ‘Wyll and Testament’ of Isabella Whitney.” English Literary Renaissance 10, no. 1 (1980): <br> 76–94. http://www.jstor.org/stable/43446961.<br> <br> Wada, Y. A Companion to “Ancrene Wisse.” Woodbridge: D. S. Brewer, 2003.<br> <br> Wall, Wendy. “Isabella Whitney and the Female Legacy.” ELH 58, no. 1 (1991): 35–62. <br> https://doi.org/10.2307/2873393.<br> <br> <br> Watt, D. Medieval Women in their Communities. Toronto : University of Toronto Press, 1997.<br> Poslední úprava: Kecsöová Dominika, Mgr. (05.10.2024)
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