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Geopolitical Constitutions in New Confucianism: The Case of Qian Mu
Název práce v češtině: Geopolitické základy nového konfucianismu: Případ Qian Mu
Název v anglickém jazyce: Geopolitical Constitutions in New Confucianism: The Case of Qian Mu
Klíčová slova: Qian Mu, New Confucianism, geopolitics, critical geopolitics, post-Chineseness
Klíčová slova anglicky: Qian Mu, New Confucianism, geopolitics, critical geopolitics, post-Chineseness
Akademický rok vypsání: 2022/2023
Typ práce: diplomová práce
Jazyk práce: angličtina
Ústav: Katedra politologie (23-KP)
Vedoucí / školitel: Mgr. Bohumil Doboš, Ph.D.
Řešitel: skrytý - zadáno vedoucím/školitelem
Datum přihlášení: 29.03.2023
Datum zadání: 29.03.2023
Datum a čas obhajoby: 28.06.2024 10:00
Místo konání obhajoby: Areál Jinonice, B329, 329, seminární místnost IPS
Datum odevzdání elektronické podoby:30.04.2024
Datum proběhlé obhajoby: 28.06.2024
Oponenti: Mgr. Tomáš Halamka, Ph.D.
 
 
 
Seznam odborné literatury
Chinese Resources

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Hu Chusheng, 2015, Using the History of the Country to Reveal the Soul of the Country — A Closer Look at Qian Mu’s “Outline of National History”, Academic Treatises under the Flames of War — A Closer Look at Ten Literary and Historical works during the Anti-Japanese War, Taipei: Taiwan Student Book Company, 1-29. (胡楚生,2015,以國史昭蘇國魂──錢穆《國史大綱》探微,烽火下的學術論著──抗戰時期十種文史著作探微,臺北:臺灣學生書局,1-29。)
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Jiang Huizhen, 2010, President Ma recalled Qian Mu: Injustice will never happen again, China Times. https://www.chinatimes.com/newspapers/20100831000461-260115 . Date viewed: April 3, 2024. (江慧真,2010,馬憶錢穆:不公不義不再發生,中國時報。https://www.chinatimes.com/newspapers/20100831000461-260115。瀏覽日期:2024年4月3日。)
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Jiang Qing, 1989, The practical significance of the revival of Confucianism in mainland China and the problems it faces (Part 1), Legein Monthly, (170), 29-38. https://doi.org/10.29652%2fLM.198908.0004 . (蔣慶,1989,中國大陸復興儒學的現實意義及其面臨的問題(上),鵝湖月刊,(170),29-38。https://doi.org/10.29652%2fLM.198908.0004。)
Jiang Qing, 1989, The practical significance of the revival of Confucianism in mainland China and the problems it faces (Part 2), Legein Monthly, (171), 22-37. https://doi.org/10.29652/LM.198909.0006. (蔣慶,1989,中國大陸復興儒學的現實意義及其面臨的問題(下),鵝湖月刊,(171),22-37。https://doi.org/10.29652/LM.198909.0006。)
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Liu Shuxian, 2008, On the Three Great Era of Confucian Philosophy, Hong Kong: Chinese University Press. (劉述先,2008,論儒家哲學的三個大時代,香港:中文大學出版社)
Luo Yijun, 1994, Research on contemporary New Confucianism in the past ten years and the so-called sect problem, in Mou Zongsan et al., edited by Yang Zuhan, Confucianism and the Today’s World, 113-146. (羅義俊,1994,近十餘年當代新儒家的研究與所謂門戶問題,收入牟宗三等著,楊祖漢主編,儒學與當今世界,113-146。)
Mao Zedong, 1949, Throw away illusions and prepare for struggle, Chinese Marxist Library, https://www.marxists.org/chinese/maozedong/marxist.org-chinese-mao-19490814.htm. Date viewed: April 3, 2024. (毛澤東,1949,丟掉幻想,準備鬥爭,中文馬克思主義文庫,https://www.marxists.org/chinese/maozedong/marxist.org-chinese-mao-19490814.htm。瀏覽日期:2024年4月3日。)
Mou Zongsan, 1985, Moral Idealism, Taipei: Student Bookstore. (牟宗三,1985,道德的理想主義,臺北:學生書店。)
Mou Zongsan, Xu Fuguan, Zhang Junmai, and Tang Junyi, 1958, A Manifesto on the Reappraisal of Chinese Culture: Our Joint Understanding of Chinese Academic Research and the Future of Chinese Culture and World Culture Outlook. https://6744278.s21i.faiusr.com/61/ABUIABA9GAAg8Kv3tgUorNiu9AI.pdf. Date viewed: April 3, 2024. (牟宗三、徐復觀、張君勱、唐君毅,1958,為中國文化敬告世界人士宣言:我們對中國學術研究及中國文化與世界文化前途之共同認識。https://6744278.s21i.faiusr.com/61/ABUIABA9GAAg8Kv3tgUorNiu9AI.pdf。瀏覽日期:2024年4月3日。)
Qian Mu, 1984, Academic Review of Modern China, Taipei: Dongda Book Company, 21. (錢穆,1984,現代中國學術論衡,臺北:東大圖書公司,21。)
Qian Mu, 1994, Chinese Cultural Spirit, in Complete Works of Mr. Qian Binsi, 38. (錢穆,1994,中國文化精神,收於《錢賓四先生全集》38。)
Qian Mu, 1994, Chinese nationality and Chinese culture from the perspective of Chinese history, in Complete Works of Mr. Qian Binsi, 40, Taipei: Taipei: Linking Books. (錢穆,1994,從中國歷史來看中國民族性及中國文化,收於《錢賓四先生全集》40,臺北:聯經。)
Qian Mu, 1994, Culture and Education, in Complete Works of Mr. Qian Binsi, 41, Taipei: Taipei: Linking Books. (錢穆,1994,文化與教育,收於《錢賓四先生全集》41,臺北:聯經。)
Qian Mu, 1994, Private Words on Politics, in Complete Works of Mr. Qian Binsi, 40, Taipei: Taipei: Linking Books. (錢穆,1994,政學私言,收於《錢賓四先生全集》40,臺北:聯經。)
Qian Mu, 1994, Remembering My Parents at Eighty Years Old & Miscellaneous Memories of Teachers and Friends, in Complete Works of Mr. Qian Binsi, 51, Taipei: Taipei: Linking Books. (錢穆,1994,八十憶雙親師友雜憶,《錢賓四先生全集》51,臺北:聯經。)
Qian Mu, 1994, The Meaning of Culture, in Complete Works of Mr. Qian Binsi, 37, Taipei: Taipei: Linking Books. (錢穆,1994,文化學大義,收於《錢賓四先生全集》37,臺北:聯經。)
Qian Mu, 1994, Twelve Lectures on Chinese Culture, in Complete Works of Mr. Qian Binsi, 38, Taipei: Taipei: Linking Books. (錢穆,1994,中華文化十二講,收於《錢賓四先生全集》38,臺北:聯經。)
Qian Mu, 1994, World Situation and Chinese Culture, in Complete Works of Mr. Qian Binsi, 38, Taipei: Taipei: Linking Books. (錢穆,1994,世界局勢與中國文化,收於《錢賓四先生全集》38,臺北:聯經。)
Qian Mu, 2009, Outline of National History, Beijing: The Commercial Press. (錢穆,2009,國史大綱,北京:商務印書館。)
Qian Mu’s former residence, Chronicle of Mr. Qian Mu’s works. http://chienmu.utaipei.edu.tw/%E9%8C%A2%E7%A9%86%E5%85%88%E7%94%9F%E8%91%97%E4%BD%9C%E5 %A4%A7%E4%BA%8B%E7%B4%80/. Date viewed: April 1, 2024. (錢穆故居,錢穆先生著作大事紀。瀏覽日期:2024年4月1日。)
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Wang Qingjia and Hu Xiaobai, 2017, Metanarrative of Chinese historiography: Examining the meaning of orthodoxy through the theory of "Cultural China", Jianghai Academic Journal, (1), 33-41.
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Předběžná náplň práce
Tato práce zkoumá geopolitickou složku současného nového konfucianismu a používá diskuzi Qian Mu jako hlavní kontext pro novokonfuciánské učence. Studie zjistila, že názory Qian Mu byly ovlivněny geopolitickým prostředím. Před rokem 1949, kdy byl Qian Mu v pevninské Číně, byly jeho politické názory konkrétnější a k výkladu čínské historie používal západní termíny. Poté, co však pevninu v roce 1949 ovládla Čínská komunistická strana a Qian Mu se přestěhoval do Hongkongu a poté na Tchaj-wan, zdůraznil rozdíly mezi čínskou a západní kulturou a omezil svou diskusi o skutečných politikách. Qian Mu považuje Komunistickou stranu Číny a tchajwanské hnutí za nezávislost za deriváty západní kultury a všechny problémy připisuje kulturní úrovni. Proto obhajoval oživení tradiční čínské kultury, aby konfrontovala západní kulturu a vyřešila tyto problémy. Tato práce také cituje koncept „post-čínství“, který navrhl profesor Chih-yu Shih, a zdůrazňuje dopad strategie identity Qian Mu na geopolitiku a současný nový konfucianismus.
Předběžná náplň práce v anglickém jazyce
This thesis explores the geopolitical component of Contemporary New Confucianism and uses Qian Mu’s discussion as the main context for New Confucian scholars. The study found that Qian Mu’s views were affected by the geopolitical environment. Before 1949, when Qian Mu was in mainland China, his political views were more concrete and he would use Western terms to interpret Chinese history. However, after the mainland was ruled by the Chinese Communist Party in 1949 and Qian Mu moved to Hong Kong and then to Taiwan, he emphasized the differences between Chinese and Western cultures and reduced his discussion of actual policies. Qian Mu regards the Chinese Communist Party and the Taiwanese independence movement as derivatives of Western culture and attributes all problems to the cultural level. Therefore, he advocated reviving traditional Chinese culture to confront Western culture to solve these problems. This thesis also quotes the concept of “post-Chineseness” proposed by Professor Chih-yu Shih, highlighting the impact of Qian Mu’s identity strategy on geopolitics and Contemporary New Confucianism.
 
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