PředmětyPředměty(verze: 945)
Předmět, akademický rok 2023/2024
   Přihlásit přes CAS
Politics of Identity, Gender and Sexuality - YMG211
Anglický název: Politics of Identity, Gender and Sexuality
Zajišťuje: Program Genderová studia (24-KGS)
Fakulta: Fakulta humanitních studií
Platnost: od 2019
Semestr: letní
E-Kredity: 8
Způsob provedení zkoušky: letní s.:
Rozsah, examinace: letní s.:2/2, Zk [HT]
Počet míst: neurčen / neurčen (neurčen)
Minimální obsazenost: neomezen
4EU+: ne
Virtuální mobilita / počet míst pro virtuální mobilitu: ne
Kompetence:  
Stav předmětu: vyučován
Jazyk výuky: angličtina
Způsob výuky: prezenční
Způsob výuky: prezenční
Úroveň:  
Staré označení: YMG13PPZI
Poznámka: student může plnit i v dalších letech
Garant: doc. Věra Sokolová, M.A., Ph.D.
Třída: Courses unavailable to incoming students
Anotace -
Poslední úprava: doc. Věra Sokolová, M.A., Ph.D. (12.02.2020)
How and why did sex and sexuality become subjects of study? How are our experiences of sex and sexuality shaped by a history of "scientific" explorations of desire? Why has sexuality become so central to our understanding of identity? What was sex like before "sexuality" was invented and how did the “invention” of (hetero)sexuality transform social hierarchies of gender relations and institutional definitions of sexuality? This graduate seminar explores these and other questions by approaching sex and sexuality as socially, historically, and culturally contingent concepts. We will consider sex and sexuality as they relate to other categories of identity, including race, class, ethnicity, nation, and ability. Our theoretical and historical investigations will create the groundwork for understanding and rethinking how sexuality is understood in society and culture today. Necessarily, explorations of sexuality will lead us to deconstruct and rethink the binary constructions not only of gender but the body itself. Producing a fluid and unstable subject, however, will inevitably open questions of recognition, collective identities and civil rights. How we can fight for and protect an identity, which is not stable and easily identifiable? Is it better that “lesbian” and “gay” are clear identities, and thus communities, that can effectively formulate their collective subjectivity positions and political rights or is it more productive to not think in these firm categories in order to create a more inclusive environment for individually-based subjectivity? What are the pros and cons of thinking in transgender and queer terms as an answer to the heteronormative prescriptions and constrictions? Students will be encouraged to think about these questions in relation to their national contexts in order to enrich our common understandings of causes and consequences of institutional heteronormativity, structural inequalities and heterosexual privilege.
 
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