The Notion of Body and Illness in the Healing Rituals of the 1st Millennium BCE Mesopotamia: The Case of Fever
Thesis title in Czech: | Obraz těla a nemoci v léčebných rituálech Mezopotámie 1. tis. př.n.l.: Příklad horečky |
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Thesis title in English: | The Notion of Body and Illness in the Healing Rituals of the 1st Millennium BCE Mesopotamia: The Case of Fever |
Key words: | Mezopotámie|asyriologie|religionistika|medicína|léčebné rituály|antropologie|tělo|tělesnost|horečka |
English key words: | Mesopotamia|Assyriology|Religious studies|medicine|healing rituals|anthropology|body|embodiment|fever |
Academic year of topic announcement: | 2019/2020 |
Thesis type: | diploma thesis |
Thesis language: | angličtina |
Department: | Institute of Philosophy and Religious Studies (21-UFAR) |
Supervisor: | Mgr. Evelyne Koubková |
Author: | hidden - assigned and confirmed by the Study Dept. |
Date of registration: | 22.09.2020 |
Date of assignment: | 22.09.2020 |
Administrator's approval: | not processed yet |
Confirmed by Study dept. on: | 05.10.2020 |
Date and time of defence: | 09.09.2021 14:00 |
Date of electronic submission: | 06.08.2021 |
Date of proceeded defence: | 09.09.2021 |
Submitted/finalized: | committed by student and finalized |
Opponents: | doc. Dalibor Antalík, Dr. |
Guidelines |
My thesis will be based on theories of embodiment and the related assumption that bodily experience is not (only) a biological given, since the perception of one's body, its activity, and even the physical body itself are created also by the environment and culture which they in turn themselves influence. This mutual interaction is often illustrated by the concepts of illness and healing, which have been analysed by certain scholars as culturally determined (see e.g. Thomas Csordas, 1990) in contrast to the generally accepted notion of illness as a biological given. My aim is to study the form these concepts take in the healing rituals of the 1st millennium BCE Mesopotamia from this particular vantage point. I will focus on the healing of various types of fevers as depicted in the canonized version of therapeutic rituals, with respect to the context provided by other contemporary sources. Since the study of a dead culture provides limited information on the patient's experience, I will concentrate on the notions offered to the patient by the ritual, and by the culture. I will analyse the physical treatment of the patient's body in the healing ritual, the language used to describe illness and healing, and the context in which the healing takes place. |
References |
EDICE PRIMÁRNÍCH PRAMENŮ
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