Culture of Commemoration: Unraveling Official and Unofficial Memories of Hiroshima in Contemporary Japan
| Název práce v češtině: | Kultura a vzpomínání: rozplétání oficiálních a neoficiálních vzpomínek na Hirošimu v současném Japonsku |
|---|---|
| Název v anglickém jazyce: | Culture of Commemoration: Unraveling Official and Unofficial Memories of Hiroshima in Contemporary Japan |
| Klíčová slova: | Památka Hirošimy; Kolektivní paměť; Kolektivní mentalita oběti; Nacionalismus oběti; Diskurzivní analýza |
| Klíčová slova anglicky: | Memory of Hiroshima; Public Memory; Collective Victimhood; Victimhood Nationalism; Discourse Analysis |
| Akademický rok vypsání: | 2023/2024 |
| Typ práce: | diplomová práce |
| Jazyk práce: | angličtina |
| Ústav: | Katedra mediálních studií (23-KMS) |
| Vedoucí / školitel: | doc. Maria Alina Asavei, D.Phil. |
| Řešitel: | skrytý - zadáno vedoucím/školitelem |
| Datum přihlášení: | 30.11.2023 |
| Datum zadání: | 30.11.2023 |
| Datum a čas obhajoby: | 18.09.2024 16:00 |
| Místo konání obhajoby: | Hollar |
| Datum odevzdání elektronické podoby: | 31.07.2024 |
| Datum proběhlé obhajoby: | 18.09.2024 |
| Oponenti: | Barbara Ravbar, M.A. |
| Seznam odborné literatury |
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Vinitzky-Seroussi, & D. Levy (Eds.), Introduction (pp. 9–62). Oxford University Press. @omochi1007. (2024, April 1). - . Review of the film Oppenheimer. https://filmarks.com/movies/99563/reviews/172338921 Orr, J. J. (2001). The Victim as Hero: Ideologies of Peace and National Identity in Postwar Japan. University of Hawaii Press. Peace Promotion Division. (2019, October 21). The number of deaths [Shishasū ni tsuite]. The City of Hiroshima. https://www.city.hiroshima.lg.jp/soshiki/48/9400.html Pew Research Center. (2015, April 7). Americans, Japanese: Mutual Respect 70 Years After the End of WWII: Neither Trusts China, Differ on Japan’s Security Role in Asia. https://www.pewresearch.org/global/2015/04/07/americans-japanese-mutual-respect-70-years-after-the-end-of-wwii/ @pinocchio3165. (2024, March 30). 3.8. Review of the film Oppenheimer. https://filmarks.com/movies/99563/reviews/172236062 Reizei, A. (2023, August 11). 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War & Society/War and Society, 43(1), 44–61. https://doi.org/10.1080/07292473.2023.2273034 @ururunnnu. (2024, March 31). - . Review of the film Oppenheimer. https://filmarks.com/movies/99563/reviews/172295195 Vandermaas-Peeler, A., Subotic, J., & Barnett, M. (2024). Constructing victims: Suffering and status in modern world order. Review of International Studies, 50(1), 171–189. https://doi.org/10.1017/s0260210522000596 Yamada, M., & Izumi, S. (2002). Psychiatric sequelae in atomic bomb survivors in Hiroshima and Nagasaki two decades after the explosions. Social Psychiatry and Psychiatric Epidemiology, 37(9), 409–415. https://doi.org/10.1007/s00127-002-0572-5 @YAMAORI. (2024, March 30). 3.5. Review of the film Oppenheimer. https://filmarks.com/movies/99563/reviews/172247566 Yasumaru, Y. (2003). Shinpojiumu kiroku “Piēru Nora-hen ‘Kioku no ba’ o dō yomu ka: Nihongo-ban no nagekakeru mono”: Komento [How Should We Read the Japanese Version of Pierre Nora (ed.), Les lieux de memoire?: Comments (Memory and History 4)]. Quadrante, 5, 19–25. https://tufs.repo.nii.ac.jp/records/3069 @yasu_tmm. (2024, April 3). 3.4. Review of the film Oppenheimer. https://filmarks.com/movies/99563/reviews/172492109 @yesasms. (2024, April 1). 4.5. Review of the film Oppenheimer. https://filmarks.com/movies/99563/reviews/172363843 @yg555. (2024, April 4). 4.1. Review of the film Oppenheimer. https://filmarks.com/movies/99563/reviews/172522356 Yomura, T., & Niiyama, H. (2021, June 26). Peace promotion ordinance passes Hiroshima City Council — “Peace Ceremony shall be performed in solemnity” phrase remains in new city law. Hiroshima Peace Media Center. https://www.hiroshimapeacemedia.jp/?p=106394 @yuuiti7140. (2024, March 30). 4.1. Review of the film Oppenheimer. https://filmarks.com/movies/99563/reviews/172261589 Zemler, E. (2023, August 4). Critics: “Oppenheimer” movie erases atom bomb’s Japanese toll - Los Angeles Times. Los Angeles Times. https://www.latimes.com/entertainment-arts/movies/story/2023-08-04/oppenheimer-movie-christopher-nolan-atomic-bomb-hiroshima-nagasaki-critics |
| Předběžná náplň práce |
| Tato studie zkoumá, jak jsou vzpomínky na Hirošimu v současném Japonsku uchovávány a jakou roli hrají, se zaměřením na oficiální a neoficiální připomínky. Na základě teorií o kolektivní paměti a kolektivní mentalitě oběti výzkum analyzoval pět projevů na Mírovém ceremoniálu ve městě Hirošima, které pronesli japonští premiéři v letech 2019 až 2022 jako příklady oficiálních připomínek, a 35 japonských recenzí filmu Oppenheimer z roku 2024 jako příklady neoficiálních připomínek, a to pomocí diskurzivní analýzy. Zjištění odhalují silné dědictví vzpomínek na Hirošimu, které je úzce spjato s národní identitou, přičemž současně zdůrazňují rozdíly mezi oficiálními a neoficiálními komentáři k památce Hirošimy. Oba diskurzy, oficiální i neoficiální, zdůrazňují kolektivní vnímání jakožto oběti a pacifismus, zatímco neoficiální diskurz také zahrnuje uznání japonské viny, což je perspektiva často opomíjená v předchozích studiích. Zjištění nabízejí nový pohled na vzpomínky na Hirošimu, poskytující složitější a vícevrstvé porozumění japonskému historickému narativu a jeho dopad na budování míru. Tato analýza přispívá k pochopení role Hirošimy v současném Japonsku a toho, jak ji Japonci vnímají, zdůrazňujíc trvalý význam těchto vzpomínek v národní identitě a úsilí o budování míru.
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| Předběžná náplň práce v anglickém jazyce |
| This study explores how the memory of Hiroshima is remembered in contemporary Japan and what role it plays, focusing on official and unofficial commemoration cultures. Drawing on the theories of public memory and collective victimhood, the research analyzes five addresses at the Peace Memorial Ceremony by Japanese Prime Ministers from 2019 to 2022 as examples of official commemoration and 35 film reviews in Japanese of the film Oppenheimer in 2024 for unofficial commemoration by employing Discourse Analysis. The findings reveal a strong inheritance of Hiroshima’s memory intertwined with national identity, simultaneously highlighting differences between official and unofficial commemoration cultures. Both official and unofficial discourse on Hiroshima emphasize collective victimhood and pacifism, while the unofficial discourse also encompasses the nuanced recognition of Japan’s perpetrator-hood, a perspective often overlooked in previous studies. The findings offer a new perspective on the memory of Hiroshima, providing a more complex and multi-layered understanding of Japan’s historical narrative and its implications for peacebuilding. This analysis contributes to the understanding of Hiroshima’s role in contemporary Japan and how the Japanese people perceive it, emphasizing the continued importance of its memory in national identity and peacebuilding efforts.
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