Borderline duties and fuzzy values: An analysis of vagueness in ethics
Název práce v češtině: | Hraniční povinnosti a neostré hodnoty: Analýza vágnosti v etice |
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Název v anglickém jazyce: | Borderline duties and fuzzy values: An analysis of vagueness in ethics |
Klíčová slova: | Overdemandingness, satisficing consequentialism, scalar consequentialism, vagueness, sorites paradox |
Klíčová slova anglicky: | Overdemandingness, satisficing consequentialism, scalar consequentialism, vagueness, sorites paradox |
Akademický rok vypsání: | 2021/2022 |
Typ práce: | diplomová práce |
Jazyk práce: | angličtina |
Ústav: | Katedra politologie (23-KP) |
Vedoucí / školitel: | Dr. phil. Vuko Andrić |
Řešitel: | skrytý![]() |
Datum přihlášení: | 18.02.2022 |
Datum zadání: | 18.02.2022 |
Datum a čas obhajoby: | 15.09.2023 07:00 |
Místo konání obhajoby: | Jinonice - U Kříže 8, Praha 5 |
Datum odevzdání elektronické podoby: | 01.08.2023 |
Datum proběhlé obhajoby: | 15.09.2023 |
Oponenti: | Janusz Salamon, Ph.D. |
Seznam odborné literatury |
Alexander, L. and Moore, M. (2021) ‘Deontological Ethics’, in E.N. Zalta (ed.) The Stanford Encyclopedia of Philosophy. Winter 2021. Metaphysics Research Lab, Stanford University. Available at: https://plato.stanford.edu/archives/win2021/entries/ethics-deontological/.
Andrić, V. (2021) From Value to Rightness: Consequentialism, Action-Guidance, and the Perspective-Dependence of Moral Duties. New York, NY, USA: Routledge. Arrhenius, G., Ryberg, J. and Tännsjö, T. (2022) ‘The Repugnant Conclusion’, in E.N. Zalta and U. Nodelman (eds) The Stanford Encyclopedia of Philosophy. Winter 2022. Metaphysics Research Lab, Stanford University. Available at: https://plato.stanford.edu/archives/win2022/entries/repugnant-conclusion/. Asgeirsson, H. (2019) ‘The Sorites Paradox in Practical Philosophy’, in S. Oms and E. Zardini (eds) The Sorites Paradox. Cambridge University Press, pp. 229–245. Bradley, B. (2006) ‘Against Satisficing Consequentialism’, Utilitas, 18(2), pp. 97–108. Available at: https://doi.org/10.1017/s0953820806001877. Brink, D.O. (2005) ‘Some Forms and Limits of Consequentialism’, in D. Copp (ed.) The Oxford Handbook of Ethical Theory. Oup Usa. Bykvist, K. (2009) Utilitarianism: A Guide for the Perplexed. Continuum. Carlson, E. (1995) Consequentialism Reconsidered. Dordrecht, Netherland: Springer. Cobreros, P. and Tranchini, L. (2019) ‘Supervaluationism, Subvaluationism and the Sorites Paradox’, in E. Zardini and S. Oms (eds) The Sorites Paradox. Cambridge University Press, pp. 38–62. Constantinescu, C. (2014) ‘Moral Vagueness: A Dilemma for Non-Naturalism’, in R. Shafer-Landau (ed.) Oxford Studies in Metaethics: Volume 9. Oxford University Press, pp. 152–185. Crisp, R. (2011) ‘Ethics’, Routledge Encyclopedia of Philosophy. Routledge. Available at: 10.4324/9780415249126-L132-2. Crisp, R. (2021) ‘Well-Being’, in E.N. Zalta (ed.) The Stanford Encyclopedia of Philosophy. Winter 2021. Metaphysics Research Lab, Stanford University. Available at: https://plato.stanford.edu/archives/win2021/entries/well-being/. Dawson, H. (2019) ‘Shame in Early Modern Thought: From Sin to Sociability’, History of European Ideas, 45(3), pp. 377–398. Available at: https://doi.org/10.1080/01916599.2018.1534447. Dietz, R. and Moruzzi, S. (2010) Cuts and clouds: vagueness, its nature, and its logic. Oxford University Press. Dougherty, T. (2014) ‘Vague Value’, Philosophy and Phenomenological Research, 89(2), pp. 352–372. Dummett, M. (1975) ‘Wang’s paradox’, Synthese, 30(3–4), pp. 201--32. Endicott, T. (2011) ‘Vagueness and Law’, in G. Ronzitti (ed.) Vagueness: A Guide. Springer Verlag, pp. 171--191. Graff, D. (2000) ‘Shifting Sands: An Interest-Relative Theory of Vagueness’, Philosophical Topics, 28(1), pp. 45–81. Hawthorne, J. (2022) ‘Moral Vagueness and Epistemicism’, Journal of Ethics and Social Philosophy, 23(2). Heyd, D. (2019) ‘Supererogation’, in E.N. Zalta (ed.) The Stanford Encyclopedia of Philosophy. Winter 2019. Metaphysics Research Lab, Stanford University. Available at: https://plato.stanford.edu/archives/win2019/entries/supererogation/. Howard-Snyder, F. and Norcross, A. (1993) ‘A Consequentialist Case for Rejecting the Right’, Journal of Philosophical Research, 18, pp. 109–125. Available at: https://doi.org/10.5840/jpr\emph199317. Hsieh, N. and Andersson, H. (2021) ‘Incommensurable Values’, in E.N. Zalta (ed.) The Stanford Encyclopedia of Philosophy. Fall 2021. Metaphysics Research Lab, Stanford University. Available at: https://plato.stanford.edu/archives/fall2021/entries/value-incommensurable/. Hyde, D. and Raffman, D. (2018) ‘Sorites Paradox’, in E.N. Zalta (ed.) The Stanford Encyclopedia of Philosophy. Summer 2018. Metaphysics Research Lab, Stanford University. Available at: https://plato.stanford.edu/archives/sum2018/entries/sorites-paradox/. Keefe, R. (2000) Theories of Vagueness. New York: Cambridge University Press. Kennedy, C. (2007) ‘Vagueness and grammar: The semantics of relative and absolute gradable adjectives’, Linguistics and Philosophy, 30(1), pp. 1–45. Mcbrayer, J. (2007) ‘Personhood, Vagueness and Abortion’, Australian Journal of Professional and Applied Ethics, 9(1). McConnell, T. (2022) ‘Moral Dilemmas’, in E.N. Zalta and U. Nodelman (eds) The Stanford Encyclopedia of Philosophy. Fall 2022. Metaphysics Research Lab, Stanford University. Available at: https://plato.stanford.edu/archives/fall2022/entries/moral-dilemmas/. McKay, D. (2021) ‘Solving Satisficing Consequentialism’, Philosophia, 50(1), pp. 149–157. Available at: https://doi.org/10.1007/s11406-021-00382-y. McNamara, P. and Van De Putte, F. (2022) ‘Deontic Logic’, in E.N. Zalta and U. Nodelman (eds) The Stanford Encyclopedia of Philosophy. Fall 2022. Metaphysics Research Lab, Stanford University. Available at: https://plato.stanford.edu/archives/fall2022/entries/logic-deontic/. Mill, J.S. (1861) Utilitarianism. Edited by R. Crisp. Oxford University Press UK. Nefsky, J. (2019) ‘Collective Harm and the Inefficacy Problem’, Philosophy Compass, 14(4), p. e12587. Available at: https://doi.org/10.1111/phc3.12587. Norcross, A. (1997) ‘Good and Bad Actions’, Philosophical Review, 106(1), pp. 1–34. Available at: https://doi.org/10.2307/2998340. Norcross, A. (2006a) ‘Reasons Without Demands: Rethinking Rightness’, in J.L. Dreier (ed.) Contemporary Debates in Moral Theory. Blackwell, pp. 38–54. Norcross, A. (2006b) ‘The Scalar Approach to Utilitarianism’, in H. West (ed.) The Blackwell Guide to Mill’s Utilitarianism. Wiley-Blackwell, pp. 217–32. Norcross, A. (2020) Morality by Degrees: Reasons Without Demands. Oxford University Press. Oms, S. and Zardini, E. (eds) (2019) ‘An Introduction to the Sorites Paradox Sergi Oms and Elia Zardini’, in The Sorites Paradox. Cambridge: Cambridge University Press (Classic Philosophical Arguments), pp. 3–18. Available at: https://doi.org/10.1017/9781316683064.001. Paoli, F. (2019) ‘Degree theory and the Sorites paradox’, in S. Oms and E. Zardini (eds) The Sorites Paradox. Cambridge University Press. Rogers, J. (2010) ‘In Defense of a Version of Satisficing Consequentialism’, Utilitas, 22(2), pp. 198–221. Available at: https://doi.org/10.1017/s0953820810000099. Scanlon, T. (1998) What We Owe to Each Other. Cambridge, Mass.: Belknap Press of Harvard University Press. Schaler, J.A. (2009) Peter Singer Under Fire: The Moral Iconoclast Faces His Critics. Open Court (Under fire series). Shafer-Landau, R. (2018) Living Ethics: An Introduction with Readings. New York: Oxford University Press. Simon, H.A. (1956) ‘Rational choice and the structure of the environment.’, Psychological Review, 63, pp. 129–138. Available at: https://doi.org/10.1037/h0042769. Singer, P. (2023) ‘Ethics’, Encyclopedia Britannica. Available at: https://www.britannica.com/topic/ethics-philosophy. Sinhababu, N. (2018) ‘Scalar Consequentialism the Right Way’, Philosophical Studies, 175(12), pp. 3131–3144. Available at: https://doi.org/10.1007/s11098-017-0998-y. Sinnott-Armstrong, W. (2022) ‘Consequentialism’, in E.N. Zalta and U. Nodelman (eds) The Stanford Encyclopedia of Philosophy. Winter 2022. Metaphysics Research Lab, Stanford University. Available at: https://plato.stanford.edu/archives/win2022/entries/consequentialism/. Skorupski, J. (ed.) (2010) ‘The Routledge Companion to Ethics’, in The Routledge Companion to Ethics. Routledge. Available at: https://doi.org/10.4324/9780203850701. Slater, J. (2020) ‘Satisficing Consequentialism Still Doesn’t Satisfy’, Utilitas, 32(1), pp. 108–117. Available at: https://doi.org/10.1017/s0953820819000402. Slote, M. and Pettit, P. (1984) ‘Satisficing Consequentialism’, Aristotelian Society Supplementary Volume, 58(1), pp. 139–176. Available at: https://doi.org/10.1093/aristoteliansupp/58.1.139. Sobel, D. (2007) ‘The Impotence of the Demandingness Objection’, Philosophers’ Imprint, 7, pp. 1–17. Sorensen, R. (2022) ‘Vagueness’, in E.N. Zalta and U. Nodelman (eds) The Stanford Encyclopedia of Philosophy. Winter 2022. Metaphysics Research Lab, Stanford University. Available at: https://plato.stanford.edu/archives/win2022/entries/vagueness/. Tannsjo, T. (2019) Hedonistic utilitarianism. Edinburgh University Press. Timmons, M. (2001) Moral Theory: An Introduction. Lanham, Md.: Rowman & Littlefield Publishers. Tucker, C. (2017) ‘How to think about satisficing’, Philosophical Studies: An International Journal for Philosophy in the Analytic Tradition, 174(6), pp. 1365–1384. Wheeler, G. (2020) ‘Bounded Rationality’, in E.N. Zalta (ed.) The Stanford Encyclopedia of Philosophy. Fall 2020. Metaphysics Research Lab, Stanford University. Available at: https://plato.stanford.edu/archives/fall2020/entries/bounded-rationality/. Williamson, T. (1994) Vagueness. Routledge, pp. 921–928. Williamson, T. and Simons, P. (1992) ‘Vagueness and Ignorance’, Aristotelian Society Supplementary Volume, 66(1), pp. 145–178. Available at: https://doi.org/10.1093/aristoteliansupp/66.1.145. Wolf, S. (1982) ‘Moral Saints’, The Journal of Philosophy, 79(8), pp. 419–439. Wright, C. (1975) ‘On the Coherence of Vague Predicates’, Synthese, 30(3/4), pp. 325–365. |
Předběžná náplň práce |
The aim of this thesis is to argue that the problem of overdemanding obligation in consequentialism within normative ethics is fundamentally a problem of vagueness in the specific sense in which the issue is treated within the philosophy of logic and language. This realisation leads to a substantial reframing of the question with two main takeaways: the first is an undermining of the plausibility of maximising consequentialism, and the second is that certain fairly intricate positions taken on issues of the philosophy of logic bear heavily on commitments we may adopt at the level of normative ethics. |
Předběžná náplň práce v anglickém jazyce |
The aim of this thesis is to argue that the problem of overdemanding obligation in consequentialism within normative ethics is fundamentally a problem of vagueness in the specific sense in which the issue is treated within the philosophy of logic and language. This realisation leads to a substantial reframing of the question with two main takeaways: the first is an undermining of the plausibility of maximising consequentialism, and the second is that certain fairly intricate positions taken on issues of the philosophy of logic bear heavily on commitments we may adopt at the level of normative ethics. |