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Rap jako forma politického protestu: Případ muslimských rapperů ve Francii
Název práce v češtině: Rap jako forma politického protestu: Případ muslimských rapperů ve Francii
Název v anglickém jazyce: Rap as a form of political protest: the case of Muslim rappers in France
Klíčová slova: Hudba, politika, náboženství, propojení, rap conscient, islám, laïcité, Médine, Youssoupha, Kery James
Klíčová slova anglicky: Hudba, politika, náboženství, propojení, rap conscient, islám, laïcité, Médine, Youssoupha, Kery James
Akademický rok vypsání: 2021/2022
Typ práce: bakalářská práce
Jazyk práce: čeština
Ústav: Katedra evropských studií (23-KZS)
Vedoucí / školitel: Dr. Paul Bauer
Řešitel: skrytý - zadáno vedoucím/školitelem
Datum přihlášení: 31.07.2022
Datum zadání: 31.07.2022
Datum a čas obhajoby: 12.09.2022 00:00
Místo konání obhajoby: Pekařská 16
Datum odevzdání elektronické podoby:02.08.2022
Datum proběhlé obhajoby: 12.09.2022
Oponenti: Mgr. Jakub Šindelář
 
 
 
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Seznam odborné literatury
Hammou, Karim, Une histoire du rap en France (La Découverte, 2014).

Béthune, Christian, „Made in France,“ in Le Rap. Une esthétique hors la loi. (Paris: Autrement, 2003).

Pégram, Scooter, “Not Condemned to Fail: Examples of ‘Rapped’ Resistance and Cultural Uplift in French Hip-Hop,” Journal of Poetry Therapy 24, no. 4: 239–53.

Guibert, Gérôme., and Catherine Rudent. Made in France: studies in popular music (New York: Routledge, 2018).

Jouili, Jeanette S. “Rapping the Republic: Utopia, Critique, and Muslim Role Models in Secular France.“ French Politics, Culture & Society 31, no. 2 (2013): 58-80.

Drisko, James W, and Tina Maschi. “Qualitative Content Analysis”. In Content Analysis (New York: Oxford University Press, 2015).

Mayring, Philipp. Qualitative Inhaltsanalyse, Grundlagen und Techniken, 11th ed. (Weinheim: Beltz, UTB, 2010).

Kracauer, Siegfried. “The Challenge of Qualitative Content Analysis.” The Public Opinion Quarterly 16, no. 4 (1952): 631–42. http://www.jstor.org/stable/2746123.

Garratt, James. Music and Politics: A Critical Introduction. (Cambridge, United Kingdom: Cambridge University Press, 2019).

Nietzsche, Friedrich. On the Birth of Tragedy and Other Writings, ed. Raymond Geuss and Ronald Speirs, trans. Ronald Speirs (Cambridge, 1999).

Schreiber, Brad. Music Is Power: Popular Songs, Social Justice and the Will to Change (New Brunswick: Rutgers University Press, 2020).
Thornton, Sarah. Club Cultures: Music, Media and Subcultural Capital (Cambridge, 1995).

Pinn, Anthony B. Noise and Spirit : The Religious and Spiritual Sensibilities of Rap Music (NYU Press, 2003).

Watkins, Ralph C. “Rap, Religion, and New Realities”. Noise and Spirit (2020): 184-192.

Denisoff, Rs. “Protest Movements: Class Consciousness and the Propaganda Song”. Sociological quarterly 9.2 (1968): 228-247.

Zuber, Valentine. “La laïcité française, une exception historique, des principes partagés”. Revue du Droit des Religions 7, no. 7 (2019): 193-205. https://doi.org/10.4000/rdr.305.

Tolan, John. “A French Paradox? Islam and Laïcité”. Georgetown journal of international affairs 18, no. 2 (2017): 41-50. https://doi.org/10.1353/gia.2017.0019.
Předběžná náplň práce v anglickém jazyce
The thesis deals with the issue of the interconnection between the spheres of politics and religion in contemporary secular France. The case of three Muslim performers of the rap conscient music genre was chosen for research in this area. Firstly, the thesis focuses on the more general question of the circumstances under which politics and religion are linked in contemporary secular France, with music playing a key role in this interconnection. Secondly, the thesis seeks to find out whether accusations of proselytism and Islamic fundamentalism against selected rappers by right-wing and far-right parties are justified. It attempts to achieve this finding by using the method of qualitative content analysis of the motifs that appear in the lyrics of the songs, focusing on the motif of Islam. Following this analysis, and supporting it with research into deeper context, the thesis concludes that although the motif of Islam is present in the song lyrics, it is only in the form of fight against Islamophobia. It is rather the fight against discrimination in general that plays a major role in the work of the selected rappers. The controversy was therefore most often caused by a misinterpretation of their lyrics.
 
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