A New Subject(ion): Dark Transformations, Bodies and Affect in Online Erotic Hypnosis
| Název práce v češtině: | Mutující Subjekt(ivace): Temné Transformace, Těla a Afekty v Sítích Online Erotické Hypnózy |
|---|---|
| Název v anglickém jazyce: | A New Subject(ion): Dark Transformations, Bodies and Affect in Online Erotic Hypnosis |
| Klíčová slova: | Online erotic hypnosis, new media, internet pornography, online ethnography, assemblage theory, affect, subjectivity |
| Klíčová slova anglicky: | Online erotic hypnosis, new media, internet pornography, online ethnography, assemblage theory, affect, subjectivity |
| Akademický rok vypsání: | 2021/2022 |
| Typ práce: | bakalářská práce |
| Jazyk práce: | angličtina |
| Ústav: | Program SHV - Společenskovědní modul (24-SM) |
| Vedoucí / školitel: | David Verbuč, M.A., Ph.D. |
| Řešitel: | skrytý - zadáno a potvrzeno stud. odd. |
| Datum přihlášení: | 17.02.2022 |
| Datum zadání: | 06.05.2022 |
| Datum potvrzení stud. oddělením: | 06.05.2022 |
| Datum odevzdání elektronické podoby: | 11.07.2022 |
| Datum proběhlé obhajoby: | 08.09.2022 |
| Předmět: | Bachelor Thesis Defense (YBAJSZ01) |
| Oponenti: | Ludmila Maria Dobrovolná Wladyniak, M.A., Ph.D. |
| Seznam odborné literatury |
| Ansell-Pearson, Keith. Viroid Life: Perspectives on Nietzsche and the Transhuman Condition. London: Routledge, 2009.
Baker, T. & McGuirk, P. (2017). Assemblage thinking as methodology: commitments and practices for critical policy research. Territory, Politics, Governance, 5 (4), 425-442. Blackman, Lisa. Immaterial Bodies: Affect, Embodiment, Mediation (Theory, Culture & Society). London: Sage Publications, 2012. Boellstorff, T., 2016. For Whom the Ontology Turns: Theorizing the Digital Real. Current Anthropology, 57(4), pp.387–407. Cardullo, Paolo. “Digital Ethnography: Anthropology, Narrative and New Media.” Visual Studies 29, no. 1 (2014): 107–8. https://doi.org/10.1080/1472586x.2014.863021. Deleuze, Gilles. “Postscript on the Societies of Control*.” Surveillance, Crime and Social Control, 2017, 35–39. https://doi.org/10.4324/9781315242002-3. Deleuze, Gilles. The Fold. London: Continuum, 2006. Denson, Shane. Discorrelated Images. Durham: Duke University press, 2020. Gregg, Melissa, and Gregory J. Seigworth. The Affect Theory Reader. North Carolina: Duke University Press, 2011. Griziotti, Giorgio, Tiziana Terranova, and Jason Francis McGimsey. Neurocapitalism: Technological Mediation and Vanishing Lines. New York: Minor Compositions, 2019. Hine, Christine. Ethnography for the Internet: Embedded, Embodied and Everyday. London: Routledge, 2020. Hui, Y., 2016. On the existence of digital objects, Minneapolis: University of Minnesota Press. 10. M., Henare Amiria J. Thinking through Things: Theorising Artefacts Ethnographically. London: Routledge/Taylor & Francis, 2010. Massumi, Brian. Politics of Affect. Cambridge: Polity, 2019. Parisi, Luciana. Abstract Sex: Philosophy, Biotechnology and the Mutations of Desire. London: Continuum, 2004. Pink, Sarah. Digital Ethnography: Principles and Practice. London: SAGE Publications Ltd, 2016. Pink, Sarah. Doing Sensory Ethnography. Los Angeles: Sage, 2015. Poster, Mark, David Savat, and Gilles Deleuze. Deleuze and New Technology. Edinburgh: Edinburgh Univ. Press, 2010. Thrift, N. J. Non-Representational Theory Space, Politics, Affect. London: Routledge, 2008. Whitehead, Neil L., and Michael Wesch. Human No More Digital Subjectivities, Unhuman Subjects, and the End of Anthropology. Boulder: University Press of Colorado, 2012. |
| Předběžná náplň práce v anglickém jazyce |
| Online erotic hypnosis (OEH) is a novel and under-researched practice, yet it is one gaining considerable – and devoted – following. OEH provides a complex, digital mediation of sexuality and opens the possibility for participants to enact changes in their subjectivity, in both the long and short term. Research into OEH therefore offers a unique opportunity for glimpsing the affective capacity not only of new media, but of online communities, technics, practices, intoxicants, bodies – an assemblage of heterogeneous parts that relate and interpenetrate, composing OEH. Thus, my thesis incorporates an ethnography of this assemblage to not only map what OEH is, but to primarily inquire how online erotic hypnosis affects and transforms subjectivity. The question is both an anthropological and a philosophical one, inviting interferences from new media studies and contemporary philosophy to develop concepts that take shape between these disciplines. Using digital and sensorial ethnographic methods I engage human and non-human agents, immerse within OEH environments (that are both on- and off-line), and attune to the affective dimension thereof. Finally, I explore OEH’s ethico-political reality – the ranging experiences of sexual affirmation, financial exploitation, addiction, isolation, solidarity, and the ways in which these typify the present forms of capital and control. Does
OEH have the capacity to (co)constitute a radical desubjectification or a new type of subject – and a further subjection? |